The reaping time will come.2. Help others. ITS CURE.1. V. THE RESULT OF WELL-DOING WILL COME IN THE PROPER TIME. Macknight, D. D.1. Standing at that age in the field one day, he bethought himself of a sermon which he had heard eighty-five years before, and of the fact that when Mr. Flavel had finished the discourse and came to the close of the service, he said, "I shall not pronounce the benediction. Therefore, sowing to the Spirit means supporting pastors and teachers and missionaries with your money. It is hard to deal with hard cases; but when we have struck the water of life in any one, after that we have overflowing remuneration even here.(H. Another of the hindrances to which "well-doing" of this kind is exposed, is the tendency of our machinery to wear out, and our own disposition not unfrequently to hurry it off the field. THE CAUSES OF WEARINESS IN WELL-DOING.1. So in His "own season" that is, the season which is peculiarly adapted for the purpose; the season which God knows to be the most appropriate; the season that shall best fit in to all the other declarations which God shall make of His majesty, His justice, and His power, as well as His love, His mercy, and His grace: at that time "we shall reap, if we faint not." Then I might urge the exhortation by a reference to the self-discipline which is secured by perseverence especially perseverence in a course of self-denial.4. Our narrow views of life account for much of our weariness in well-doing. If you look to "your own flesh" to produce the harvest of fulfillment, you will get corruption. I can hardly wonder that the best stand appalled before the mass of the misery and sin of society. The present is sowing-time.2. vi. Whatever power can afford to rest, the power of evil never grows weary.3. )The reward of unwearied diligence in the work of the LordR. Only a few weeks elapsed when ten of the twelve young ladies openly professed faith in Christ.4. Lift up Rev. 19. VI. ship: for thou mayest be no longer steward."III. B. Not in your sight nor in mine, but in Christ's. And then Satan rushes in, while the mind is thus exercised; and he says "What can such a wretch as you effect? Good harvest time, then, has not yet arrived. In these cases there is distress, indeed, but no disgrace; pity, but not scorn: but let a work be begun, and left through vacillation of purpose a great work be undertaken, and be unfulfilled through childish waywardness, and no wonder if they that go by "begin to mock," while the artificer is ashamed and distressed. About that there is no doubt. )The weary well-doersJ. The harvest will come in due season.4. The Christian owes his own salvation to unwearied love and infinite sacrifice.2. It represents the element of definiteness in Christianity and in the Philip SchaffThe Seven Ecumenical CouncilsHow the Married and the Single are to be Admonished. R. Reynolds, B. A.Let us not be weary in well-doing in consequence of I. Sometimes, to humble the individual, and to show that individual that the work is wholly of God, He lets us see how helpless and how weak we are. A second thought which the text suggests is that the Christian vocation comprehends something more than the mere purpose, or project of good. A mass of useless lumber, in the shape of old instruments, may infest the Church of God, and we perhaps often feel that nothing can be done without removing such incumbrances.3. Supposing that Sunday School teacher had built the pyramids, it would have been undeniably a great result of persistent labour, but it would have been such labour as would last at the longest for a limited time, and its use would be problematical, for we are not very sure why and for what the pyramids were built. And now let me request your attention to the last suggestion derivable from this text: That the assurance of certain reward, in connection with the fulfilment of the Christian vocation, is a sufficient motive to perseverance therein under every temptation to weariness.(C. Ah! VI. (2)Others fear that it will prove a failure. 16). We may apprehend ourselves weary in it when we are not really so. Working from wrong impulses.(1)Praise.(2)Pride. The man who labours most for the good of others is most effectively employed in training his own soul.3. (2)If you don't sow the devil will. By well-doing here we are to understand, in general, the duties we owe to God, our neighbour, and ourselves. (3)The training of real home missionaries. A second thought which the text suggests is that the Christian vocation comprehends something more than the mere purpose, or project of good. We constantly forget that this life of ours is, as to everything mental and spiritual, the sowing time, not the time of reaping. Every good work is difficult; never was there a good work very easily done. "In due season we shall reap if we faint not" (Gal. Activity is not enough; for activity the intensest may be evil. So, then, two thoughts Alexander MaclarenExpositions of Holy ScriptureThe Owner's BrandI bear in my body the marks of the Lord Jesus.'--GAL. Horwood. The causes of weariness. God has by this promise connected our diligence in well-doing with a harvest of blessedness and of honour. Many say, if I were but sure of doing good, God knows I would try. If left to itself--to the undisturbed development of G. It is not only for Christ's sake that it toils, but in Christ's spirit. (1)The seed you sow is the truth. It may be found in the wide waste of sands, in the vast wilderness, where the tent of the pilgrims is erected, and from beneath the spread of its canvas may be heard the earnest breathings of a humble and contrite spirit. (1)Some think their work less important than at first. THE CHRISTIAN'S DANGER IN DUTY. But this is not the meaning of the word in the common and popular sense of it. Another of the hindrances to which "well-doing" of this kind is exposed, is the tendency of our machinery to wear out, and our own disposition not unfrequently to hurry it off the field. The human body, therefore, must be regarded. To our fellow-men. HOW TO PREVENT WEARINESS IN WELL-DOING.1. The mighty name by which we are called.III. What is grace, as the term is here used? R. Reynolds, B. Now there seem to be three important particulars suggested to us here.1. And for this purpose it is not improper we should briefly touch upon the nature of the well-doing here intended, that we may be enabled the more easily to understand what it is to be weary of it. What, however, we have to do is to be faithful, to endure patiently our burdens, and to press onward in the strength of faith and hope.2. (3)Want of order and discipline in the school.3. R. Reynolds, B. He suc-ceeded, and the exertion of helping to save his friend, kindled a glow of warmth in himself. Go, learn yourself, before you teach others; how can you place yourself in such a position, to teach others the way to heaven?" Do he must and will. It is the prospect of this that purifies the heart, and exalts the affections beyond the earth to things above. First, that the fulfilment of the Christian vocation is connected with certain reward in the future. Weariness. Faith keeps from fainting; faith gives a substance to things not seen, and makes them to be as it were present, As a perspective glass makes those things which are at a distance near to the eye, so doth faith: heaven and glory seem near. Angels are always engaged in well-doing. .'--GAL. (William Scott. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings Hugh BinningThe Works of the Rev. It is well-doing towards man. iii. HE PROVIDES THE ANSWER BY ASSURING US THAT IN DUE SEASON, WE SHALL REAP IF WE FAINT NOT. We ought not to grow weary in well-doing, for God is not weary in doing good to us. And if the least of us could only anticipate the eternal issues that will probably Rev. Love makes a man that he is never weary. The months before the ingathering may often seem long and wearisome, and verily be heart-breaking things, but God's "seasons" are not always measurable by our forecastings, even though the harvest is pledged by His oath and His promise. )Be not wearyC. God acts not without a plan.3. Keep near to the Master. The human body, therefore, must be regarded. (4)Saturating the whole population with religious truth.(C. Stevenson.)I. All holy men have been acquainted practically with well-doing. Thomas, D. D., J. F. Stevenson.I. I say there is no change in the motives to diligence and duty, which abide as at first; and if, after having gone a little way, or a long way, in the course of well-doing, whatever its peculiar form, you have become weary, it is you who have altered, and not the course. 1 The love of sin. God acts not without a plan.3. C) THERE ARE THOSE WHO WILL ATTEMPT TO DISTRACT US. IV. The bestowment of rewards is a feature of God's government, as the doctrine which teaches it is a doctrine both of Scripture and of providence.(J. He shows what they intend that preach circumcision.14. R. Reynolds, B. 'As we have therefore'--that points a finger backwards to what has gone before. But the word "results" is a very indefinite kind of word. (1)The seed you sow is the truth. I shall pursue the following method: I. We grow weary when the work seems too large and we try to take it all in at once. Do the men of the world even respect a backslider? In usefulness to others.3. Being invited to tea by Madam de Vassenaar (one of the first quality in the Hague), I waited upon her in the afternoon. They have been employed more or less vaguely by different writers. The reward promised to patient labour. That season may not be ours, as, doubtless, many times it is not: that season may not be ours, not the one which we, in our fleshly wisdom, should choose; but it is the season which God chooses, the season which is best adapted, which is most peculiarly suited for the purpose of mercy and truth meeting together, and righteousness and peace kissing each other. We now propose to consider more fully why this James Hudson TaylorSeparation and ServiceConcerted Prayer"A tourist, in climbing an Alpine summit, finds himself tied by a strong rope to his trusty guide, and to three of his fellow-tourists. If we would not grow weary, let us pray for persevering grace. (Essex Congregational Remembrancer. 9). Ye grow weary and give up sometimes on the eve of reaping, and lose the harvest. About that there is no doubt. The lad became a man. There are abundant opportunities for everybody.3. Often pray to God. His well-doings were not to make himself a name or a praise in the earth; he was no mountebank, who for a season sought to attract the gaze and admiration of men, in order that upon the pinnacle they should raise for him he might stand and enjoy his transient life of honour and worldly reputation. Learn from the devotee of many a false god; from the worshipper of Siva, who, drunk with opium, swings on the flesh-hook at some horrid festival, or prostrates himself before the advancing car of Juggernaut, making this revolting self-sacrifice to pacify the raging of a guilty conscience, or to gain the ephemeral applause of an ignorant mob; even he is not weary with his work.(H. And surely there is disgrace. If Paul could only know the consolation and hope that he has ministered to the countless generations who have marched along the pathway from the cross to the Kingdom above, he would be willing to go through a thousand lives and a thousand deaths such as he endured for the blessing that has followed since his noble head rolled in the dust by the Ostian gate of Rome. Discouragement.3. This is needed 1. vii. Love may be compared to the rod of myrtle in the traveller's hand, which refresheth him, and keeps him from being weary in his journey. In doing good we obtain good.2. Christ Himself lives and works within the Christian by the power of His Spirit.III. Stevenson.)I. . Now mark, brethren, what the text says, "Let us not be weary in well-doing." And more frequently comes the temptation to stop singing, and let discord do its own wild work. But to stay on the level, to live in the clear upper air, to soar untiring as an angel, to work unresting as Christ, this is the strain of life. The human body, therefore, must be regarded. So in His "own season" that is, the season which is peculiarly adapted for the purpose; the season which God knows to be the most appropriate; the season that shall best fit in to all the other declarations which God shall make of His majesty, His justice, and His power, as well as His love, His mercy, and His grace: at that time "we shall reap, if we faint not." )Perseverence in religious duties enforcedG. Weight, M. A.I. In these cases there is distress, indeed, but no disgrace; pity, but not scorn: but let a work be begun, and left through vacillation of purpose a great work be undertaken, and be unfulfilled through childish waywardness, and no wonder if they that go by "begin to mock," while the artificer is ashamed and distressed. 16). Now mark, brethren, what the text says, "Let us not be weary in well-doing." A Due Reaping. God does not act without a deliberate plan of His own, and amid all the apparent conflict and confusion of human events, that plan is being wrought out, and at the proper time appointed by Him will be accomplished. 19. What the apostle means by his expression, "due season." How soon does a spirit of weariness creep over us in our spiritual career. For, setting apart that power, which he saith himself had not used, which yet that the faithful must serve unto, he enjoins, saying, "Let him that is catechised in the word, communicate unto him that doth catechise him, in all good things:" [2531] St. It is not enough that we being in the ways of God, that we set out in the paths of piety, but we must persevere in them; we must endure to the end; for he alone "that shall endure to the end, the same shall be saved."3. The Hindrances to MourningWhat shall we do to get our heart into this mourning frame? We find Daniel, in the reign of Cyrus, saying "In those days I, Daniel, was mourning three full weeks; I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled." We grow weary when the work seems too large and we try to take it all in at once. First, that the fulfilment of the Christian vocation is connected with certain reward in the future. How much is there to induce this spirit, and to render the exhortation against it appropriate. 9). R. Reynolds, B. A.Consider the victims of falsehood and idolatry. Would God that those of us who now preach the gospel of Jesus Christ might utter some word that will resound in helpfulness and in redemption long after we are dead!(Dr. It is very important when we hear an exhortation to consider the character of the person who gives it. "Let us not be Weary in Well-Doing" (Gal. (3) This endurance is life's grand lesson. 9). Christ Himself lives and works within the Christian by the power of His Spirit.III. 10. As a sinful being the new-born infant is not in the Way of Salvation. vi. The months before the ingathering may often seem long and wearisome, and verily be heart-breaking things, but God's "seasons" are not always measurable by our forecastings, even though the harvest is pledged by His oath and His promise. It is true that in old times criminals, and certain classes of Temple servants, and sometimes soldiers, were also so marked, but it is most in accordance with the Apostle's way of thinking that he here has reference to the first class, and would represent himself as the slave of Jesus Christ, Alexander MaclarenExpositions of Holy ScriptureBurden-Bearing'Bear ye one another's burdens, and so fulfil the law of Christ. 9). And for this purpose it is not improper we should briefly touch upon the nature of the well-doing here intended, that we may be enabled the more easily to understand what it is to be weary of it. . W. The second thing to regard is, the manner in which this duty is to be performed; that is to say, unweariedly: "Let us not be weary in well-doing." Weariness. I reply something is to be attributed in this tendency to the love which the human mind has for novelty. And the boy looks from the beginning of his arithmetic through to the last page, and says: "I shall never get through that."2. R. Reynolds, B. A.Let us not be weary in well-doing in consequence of I. In these cases there is distress, indeed, but no disgrace; pity, but not scorn: but let a work be begun, and left through vacillation of purpose a great work be undertaken, and be unfulfilled through childish waywardness, and no wonder if they that go by "begin to mock," while the artificer is ashamed and distressed. "In due season we shall reap if we faint not" (Gal. Because this evil, as described, is a fatal symtom of an unregenerate state. Beecher. (3)Want of order and discipline in the school.3. v. 6. "Be not weary," FOR THE MOTIVES TO CONTINUANCE IN THE RIGHT COURSE ARE AS POWERFUL AS THE MOTIVES TO COMMENCEMENT. 18. The expression there is the same that is found here; His own Father; God was His own Father. R. Reynolds, B. A.Consider the victims of falsehood and idolatry. We cannot calculate the hour nor the nature of our triumph, but we know that the Word of God standeth sure, and that the due season draweth nigh.(H. We all desire change, Monotony is irksome. I will call your attention, in the first place, to THE SPEAKER, or rather THE WRITER. Conditions of growth in grace. Beecher. "The work of righteousness shall be peace, and the effect of righteousness, quietness and assurance for ever." vii,--one of the longest in the Bible, and one full of repetition. It brings glory to God.3. "In due season we shall reap, if we faint not."--GAL. )Perseverance in well-doingJ. Further incentives to perseverance may be found in the peculiar and insidious character of the temptations to which well-doing is exposed.1. Now in all cases sympathy is a powerful spring of action; it interests the heart and raises every power of the soul.4. R. Reynolds, B. R. Reynolds, B. We find Daniel, in the reign of Cyrus, saying "In those days I, Daniel, was mourning three full weeks; I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled." B. SimpsonDays of Heaven Upon Earth Doing Good to All'As we have therefore opportunity, let us do good unto all. The Christian has a persevering enemy to slay.2. W. They have been employed more or less vaguely by different writers. There are abundant opportunities for everybody.3. )The harvest delayed, but sureDr. UNWEARINESS IN WELL-DOING.1. Viney, D. D.)The danger signalGeorge H. Smyth.I. They shall enter into the joy of their Lord. A. II. You must observe that it does not enjoin upon us well-scheming, but well-doing not the design, but the deed. The word here employed does not bear on beneficence exclusively. To enkindle the mind, to enlarge the heart, to awake the imagination, these will be spiritual results to ourselves, worth while surely. If we turn from the unwearying work of the busy world to contemplate the great power of evil, if we try to realize its presence, to separate it in thought from the world which it defiles and seeks to ruin, we are appalled by its ceaseless efforts to accomplish its deadly purpose. Kanon, as an ecclesiastical term, has a very interesting history. Increases our power for well-doing.2. It was when Peter followed from afar that he denied Him. It is the casket which contains the most precious of all jewels. (1) Because such words as these are written in the Bible (Matthew 18:21-35). If left to itself--to the undisturbed development of G. It is always associated with great difficulty. I reply something is to be attributed in this tendency to the love which the human mind has for novelty. The confession of time will be the ascription of all eternity: "By the grace of God I am what I am!" In this busy working world, the inactive, the disappointed, the weary, are soon trodden down and destroyed.2. Get the love of God in your hearts, and you will run in His ways, and not be weary.(T. And, on the other hand, no man can set himself to do good to others without receiving good himself. The expression "due," is a word which is elsewhere translated "own." 18. It is assumed, however, that there is a strong temptation to grow weary in well-doing, to cease from good activities. As to the "WELL-DOINGS" of the apostle, scarcely any doubt can be left on the mind with reference to these, if we attentively peruse the records of his commission. In the third place, the text furnishes us with most encouraging motives for perseverence: "In due season we shall reap, if we faint not." )Soul cultureD. Love is the sovereign attribute of God in relation to man. HOW TO PREVENT WEARINESS IN WELL-DOING.1. 18. Simple fatigue.2. What you want is, to get fresh impulse by a reconsideration of the motives by which at first you were impelled.2. But to the other, set as he was amid the libidinous frenzy of the Sodomites, who would dare to say, "Although thy guests in thine own St. Real home missionaries weariness creep over us in our spiritual career the person who gives.... Incentives to perseverance may be evil sure of doing good, God knows I would try I reply something to! No longer steward. `` III ladies openly professed faith in Christ.4 to which well-doing is exposed.1 in cases. Further incentives to perseverance may be evil D. ) the reward of unwearied in... 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